導(dǎo)語：英語美文摘抄,對于我們英語閱讀能力的提高會有所幫助。同時，同學(xué)們也可以把其中的句型和單詞運用到自己的作文中，這樣對寫作也會有所提高。下面勵志故事網(wǎng)小編為大家整理了3分鐘英語口語短文，希望大家喜歡。
篇一：
When love beckons to you,follow him,though his ways are hard and steep.And when his wings enfold you,yield to him,though the sword hidden among his pinions may wound you.And when he speaks to you,believe in him,though his voice may shatter your dreams as the north wind lays waste the garden.For even as love crowns you so shall he crucify you.Even as he is for your growth so is he for your pruning.Even as he ascends to your height and caresses your tenderest branches that quiver in the sun,so shall he descend to our roots and shake them in their clinging to the earth.But if,in your fear,you would seek only love’s peace and love’s pleasure,then it is better for you that you cover your nakedness and pass out of love’s threshing-floor,into the seasonless world where you shall laugh,but not all of your laughter,and weep,but not all of your tears.
翻譯：當(dāng)愛召喚你時，請追隨她，盡管愛的道路艱難險峻。當(dāng)愛的羽翼擁抱你時，請順從她，盡管隱藏在其羽翼之下的劍可能會傷到你。當(dāng)愛向你訴說時，請相信她，盡管她的聲音可能打破你的夢想，就如同北風(fēng)吹落花園里所有的花瓣。愛會給你戴上桂冠，也會折磨你。愛會助你成長，也會給你修枝。愛會上升到枝頭，撫愛你在陽光下顫動力的嫩枝，也會下潛至根部，撼動力你緊抓泥土的根基。但是，如果你在恐懼之中只想尋求愛的平和與快樂，那你就最好掩蓋真實的自我，避開愛的考驗，進(jìn)入不分季節(jié)的世界，在那里你將歡笑，但并非開懷大笑，你將哭泣，但并非盡情地哭。愛只將自己付出，也只得到自己。愛一無所有，也不會為誰所有，因為愛本身就已自足。
篇二：
henry david thoreau(熱愛生活 )
however mean your life is,meet it and live it ;do not shun it and call it hard names.it is not so bad as you are.it looks poorest when you are richest.the fault-finder will find faults in paradise.love your life,poor as it is.you may perhaps have some pleasant,thrilling,glorious hourss,even in a poor-house.the setting sun is reflected from the windows of the alms-house as brightly as from the rich man's abode;the snow melts before its door as early in the spring.i do not see but a quiet mind may live as contentedly there,and have as cheering thoughts,as in a palace.the town's poor seem to me often to live the most independent lives of any.may be they are simply great enough to receive without misgiving.most think that they are above being supported by the town;but it often happens that they are not above supporting themselves by dishonest means.which should be more disreputable.cultivate poverty like a garden herb,like sage.do not trouble yourself much to get new things,whether clothes or friends,turn the old,return to them.things do not change;we change.sell your clothes and keep your thoughts.
翻譯：不論你的生活如何卑賤，你要面對它生活，不要躲避它，更別用惡言咒罵它。它不像你那樣壞。你最富有的時候，倒是看似最窮。愛找缺點的人就是到天堂里也能找到缺點。你要愛你的生活，盡管它貧窮。甚至在一個濟(jì)貧院里，你也還有愉快、高興、光榮的時候。夕陽反射在濟(jì)貧院的窗上，像身在富戶人家窗上一樣光亮;在那門前，積雪同在早春融化。我只看到，一個從容的人，在哪里也像在皇宮中一樣，生活得心滿意足而富有愉快的思想。城鎮(zhèn)中的窮人，我看，倒往往是過著最獨立不羈的生活。也許因為他們很偉大，所以受之無愧。大多數(shù)人以為他們是超然的，不靠城鎮(zhèn)來支援他們;可是事實上他們是往往利用了不正當(dāng)?shù)氖侄蝸韺Ω渡?，他們是毫不超脫的，毋寧是不體面的。視貧窮如園中之花而像圣人一樣耕植它吧!不要找新的花樣，無論是新的朋友或新的衣服，來麻煩你自己。找舊的，回到那里去。萬物不變，是我們在變。你的衣服可以賣掉，但要保留你的思想。
篇三：
three days to see
假如擁有三天光明
helen keller海倫.凱勒
all of us have read thrilling stories in which the hero had only a limited and specified time to live. sometimes it was as long as a year; sometimes as short as twenty-four hours, but always we were interested in discovering just how the doomed man chose to spend his last days or his last hours. i speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited. such stories set up thinking, wondering what we should do under similar circumstances. what associations should we crowd into those last hours as mortal beings what happiness should we find in reviewing the past, what regrets sometimes i have thought it would be an excellent rule to live each day as if we should die tomorrow. such an attitude would emphasize sharply the values of life. we should live each day with a gentleness, a vigor, and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. there are those, of course, who would adopt the epicurean motto of “eat, drink, and be merry,” most people would be chastened by the certainty of impending death. most of us take life for granted. we know that one day we must die, but usually we picture that day as far in the future, when we are in buoyant health, death is all but unimaginable. we seldom think of it. the days stretch out in an endless vista. so we go about our petty task, hardly aware of our listless attitude towards life. the same lethargy, i am afraid, characterizes the use of our faculties and senses. only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. particularly does this observation apply to those who have lost sight and hearing in adult life. but those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. their eyes and ears take in all sights and sound hazily, without concentration, and with little appreciation. it is the same old story of not being grateful for what we conscious of health until we are ill. i have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. darkness would make him more appreciative of sight; silence would teach him the joys of sound. now and then i have tested my seeing friends to discover what they see. recently i was visited by a very good friend who had just returned from a long walk in the woods, and i asked her what she had observed. “nothing in particular,” she replied. i might have been incredulous had i not been accustomed to such responses, for long ago i became convinced that the seeing see little.
我們都讀過這樣一些動人的故事，故事里主人公將不久于人世。長則一年，短則24小時。但是我們總是很想知道這個即將離開人世的人是決定怎樣度過他最后的日子的。當(dāng)然，我所指的是有權(quán)作出選擇的自由人，不是那些活動范圍受到嚴(yán)格限制的死囚。 這一類故事會使我們思考在類似的處境下，我們自己該做些什么？在那臨終前的幾個小時里我們會產(chǎn)生哪些聯(lián)想？會有多少欣慰和遺憾呢？有時我想，把每天都當(dāng)作生命的最后一天來度過也不失為一個很好的生命法則。這種人生態(tài)度使人非常重視人生的價值。每一天我們都應(yīng)該以和善的態(tài)度、充沛的精力和熱情的欣賞來度過，而這些恰恰是在來日方長時往往被我們忽視的東西。當(dāng)然，有這樣一些人奉行享樂主義的座右銘——吃喝玩樂，但是大多數(shù)人卻不能擺脫死亡來臨的恐懼。我們大多數(shù)人認(rèn)為生命理所當(dāng)然，我們明白總有一天我們會死去，但是我們常常把這一天看得非常遙遠(yuǎn)。當(dāng)我們身體強壯時，死亡便成了難以相象的事情了。我們很少會考慮它，日子一天天過去，好像沒有盡頭。所以我們?yōu)楝嵤卤疾ǎ]有意識到我們對待生活的態(tài)度是冷漠的。 我想我們在運用我們所有五官時恐怕也同樣是冷漠的。只有聾子才珍惜聽力，只有盲人才能認(rèn)識到能見光明的幸運。對于那些成年致盲或失陪的人來說尤其如此。但是那些聽力或視力從未遭受損失的人卻很少充分利用這些幸運的能力，他們對所見所聞不關(guān)注、不欣賞。這與常說的不失去不懂得珍貴，不生病不知道健康可貴的道理是一樣的。 我常想如果每一個人在他成年的早些時候，有幾天成為了聾子或瞎子也不失為一件幸事。黑暗將使他更珍惜光明；沉寂將教他知道聲音的樂趣。 有時我會試探我的非盲的朋友們，想知道他們看見了什么。最近我的一位非常要好的朋友來看我，她剛剛在樹林里走了很長時間，我問她看見了什么。“沒什么特別的，”她回答說。如不是我早已習(xí)慣了這樣的回答，我也許不會輕易相信，因為很久以前我就相信了有眼人看不見什么。
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